Mother’s Day’s can be sweet and awkward at the same time.
The sweetness of your kid’s handmade card, the awkwardness of realizing they think you live in the kitchen. 😂
The sweetness of breakfast in bed, the awkwardness of eating food your kids invented.
The sweetness of looking into the faces of those you love, the sadness that shows up to the party like that awkward friend wearing too much cologne; reminding you of all you have lost.
I have been so guilty of wanting to be either one way, or the other. Good or bad. Happy or sad. But God is inviting me to see it can be both/and. In this world where we are sorrowful, yet we can still rejoice.
This tension is hard to hold, and I know today brings up equal measures of joy and sorrow. So here is to you my friends; those with bedrooms full of tiny blessings, with rooms that still hold memories of children now grown and gone, those who have gained by birth or adoption, those of you whose hearts are full today.
And here’s to you my friends, with some children snug in their beds, but the memories of those you have lost still held close to your aching chest. Here’s to you who have lost mothers—who wish with all your heart that you had someone to call today.
Here’s to you who have met every mother’s day with grief in the face of another woman’s joy, who greet today with empty arms for every reason possible: infertility, child loss, even an abortion you now deeply regret.
Here’s to every woman who has poured a cup of water for a little one in the name of Jesus, who has mothered brothers or sisters or friends on days they needed it most: you reflect the life giving nature of God.
To each and every one of you beautiful souls out there today—whether you be a mother by the worlds standards or not, may you feel seen, valued, and loved by your creator God today.
May you see the ways he invites you into the sweetness of his presence in the midst of your sorrow.
May you see the ways you are blessed in the mundane and awkward moments that will greet you as you step into this day.
And may you remember always that the Gospel is big enough for YOU.
Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph. Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.”
Could anything good come from Nazareth? This poor, armpit of a town?
Could anything good come from the trauma of my childhood? The pain of my present? How could anything good come from the grief of all I’ve lost? The fear I carry of what is to come? How could anything good come from the suffering I have experienced?
Can I really hold out hope that God gives beauty for ashes, when the smell of smoke is still burning in my nostrils?
Come and see.
Jesus asks us for our faith, but it is not altogether blind. He shows up with his wonderful gaze, his promises, his compassionate hands. He doesn’t ask us to believe for nothing, no matter what you have been taught. What he gives, though not always visible to the naked eye, is still real.
Come and see.
I’ll show you my wounds, so you feel safe to begin to share yours. I’ll show you where the healing has already taken place, and where there is still work to be done. I can show you beauty that has come from the pain of my past; such radiant beauty that most days, I wouldn’t even change what has happened—even the most painful parts—because these wounds are where I have witnessed glory.
I’ve been to places worse than the armpit town of Nazareth; and still I’ve seen glimpses of the good to come—slow and steady as the rising of the sun.
That’s the part of Romans 8:28 that we forget; sometimes we see that verse and demand of God “where is my good? Where’s that good thing you promised me?” But we have gotten the definition of good all turned around and screwy in our minds. We forget that God’s best good for us, looked like Jesus. And it is into this, cruciform kind of good, that he is making us.
“And we know that for those who love God all things work together for good, for those who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.”
Our highest good, is to be conformed to the image of Christ. Christ who was an innocent—wounded. Christ who laid down his own life for traitors, murderers, abusers, liars, thieves, addicts, adulterers, and idolators—for me.
Christ who by his own deeply painful wounds heals us; by his grace allows our wounds to become places of healing for others.
That’s why I am here. Maybe that’s why you are too?
Come and See. Come and See!
Our life is still full of miracles. The ones marked by the cancer that miraculously doesn’t spread, the semi that almost slides into the side of you on icy roads, but then suddenly slides away— but these are not the only miracles we see.
There is a miracle in the note that I wrote when I was 17 to the boy I loved. The miracle that “I wouldn’t even change it now.” I wouldn’t change the pain of the past; because that pain allowed me to participate in the beauty of that present moment.
Maybe this offends you. Maybe you think I am letting abusers, betrayers and those that abandoned me off the hook.
I’m not. There is justice for these things; and God’s justice is better than mine. I can leave that to him.
But for me, there is also GLORY. Yet I know, I am speaking of what I have not seen. This glory is only the chink of light through the wall of the prison cell. I can see the dust motes swirling in it like planets—but it reminds me that the light is out there. And soon the chink will break the prison wall to pieces and I’ll be standing in the light more marvelous than the sun.
“So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.”
2 Corinthians 4:16-18
I can only tell you about what I have seen: both the darkness and the light. What I have to offer here are stories—ones so deep and painful that they cost me to share. But even here, there is glory. I get to participate with the Lord in the miracle; offering my loaves and fishes; my tears and my perfume jar; my two copper coins—these stories are what I have. They are what I offer you, because I hope you Come and See.
Loneliness opens up like a sink hole in my chest. It sucks in everything; my joy in the small moments, my hopes for the future, the lessons I have learned from the past. It turns my whole body numb with longing and the desperate question—does anybody see me?
Suffering can be one of the loneliest places; there are many reasons for this; enough in fact that I could do a whole blog series on it. (And maybe I will, let me know in the comments below if that’s something you’d be interested in.) There are many reasons why the sufferer herself might be the cause of some of her own loneliness, but in this post I would like to examine what I believe is the central reason why other’s pull away from the sufferer in her hour of need: unbelief in the goodness of God, and the fear that comes from realizing the depth of our own unbelief.
The reality is that it is excruciatingly hard to look in to the eyes of someone tortured by the terrible illness of a child they love, when there is nothing they can do to make it better. It’s hard when they don’t know what to say, and the silence gapes wide like a chasm. They know if they stand of the porch a second longer and look into your soul-haunted gaze, they will have to reconcile some things in their faith that aren’t currently matching up.
Standing with those who suffer is sometimes like signing up for a weekly wrestling match with God. Because when you love them, and you look in their eyes, and you hear their hearts beating and breaking—you will howl right along with them: Why God?
These questions can be scary, and I believe they are the very reason that many shy away from sitting with someone who is deep in the midst of suffering. The greatest relief I have experienced though, as someone who ministers to those who suffer, has come through realizing that these questions must come.
In one of the great paradoxes of the world we live in, sometimes the quickest way to faith is through doubt, and so I have stopped measuring my faith by a lack of doubt, and instead have begun thinking only of how quickly I surrender to God when we wrestle—because wrestle, we will.
During seasons of suffering in my own life, I have felt the rage bubble up, as well meaning people tried to white wash over my pain. And it seems like an impossible ask, but here it is: I think sometimes God asks us, as ones who are suffering, to have grace on those that are less than helpful around us, and even on those who abandon us in our hour of need.
It feels like insult to injury I know, to say that as those who are hurting we might even have to forgive the well meaning friends who say all the wrong things, or the friends that once loved us and now seem to have forgotten us completely; but there it is. Because where there is hurt, there must be forgiveness. And we must entrust ourselves to the love of our good God, who will provide for us what we need to take the next step—the next breath.
As a survivor of sexual abuse, some of my deepest wounds are not from the abuse itself, but from those who should have stood in the gap for me. Those who claimed to be our friends, but who left us in our hour of need. Friends whose negligence led to my being abused in the first place; because they knew something was wrong, and yet they kept silent.
If you are reading this, and you were one of these people, I want you to know—I have forgiven you. Before the Lord, in prayer, by name. You are forgiven by God, and you are forgiven by me.
In turn, I’m sure I also have been a means of wounding some; maybe even some of you who may be reading this. Maybe it was a casual word spoken out of turn, or maybe it was the words I should have said but didn’t. If I have ever added pain onto your pain, I pray that you would also forgive me. I too am a work in progress, and have sometimes chosen wrongly. I do not get it all right. But I trust that even here, God will redeem.
Because here’s the really beautiful part: partially as a result of who God made me, partially as a result of the lack we suffered when I was a kid, God has grown me into a woman who cares deeply about the suffering and hardship of others. It’s a part of my story—that I am committed to the long road with people. That I will take the time to wrestle with my God for the truth that He is good even when circumstances seem to shout otherwise. In many ways that’s what this blog is all about.
This isolation––this loneliness––may feel like an insult to the injury of your present hardship, but this too will be redeemed by the God who takes every broken thing and makes it beautiful. And no matter how many people hurt you, abandon you, whitewash over your pain, or condemn you in the face of your suffering, you are not alone.
You are seen. You are held. You are loved. Even when the people who ought to be there, run away. Even when the family members don’t know what to do or say. Even when your friends withdraw and you come to that painful realization that where you are going, they cannot come…even then. You are seen, you are held, you are loved; by the God who paid everything to make you His. By the God who suffered also from loneliness in His hour of deepest need. By the Savior who was betrayed and abandoned by His friends. He knows. He cares. He sees. He has not forgotten you.
Dearest Reader, my prayer for you today is that the overwhelming peace and love of the Lord Jesus would surround you today, wherever you are. And through this peace, I pray we will be able also, by God’s power, to extend forgiveness and grace to those who have hurt us by their words, actions, or lack-thereof, in our hour of deepest need.
Do you need someone to kneel down in the dirt with you? To help you scatter seeds of hope in the midst of hardship? It would be my greatest honor and privilege to minister to you in this way; to give to you a little of the comfort with which my God has comforted me.
I’ve seen the eyes tainted with bitterness, and in truth, more than once they have been my own.
Forgiveness comes like a threat to us; when we are holding on to hurt and pain like so much precious cargo—like the filthy bandage on a gaping wound, how can we let it go?
There is so much about which Satan lies; unforgiveness is just one more of those tools in his belt. And like all his other weapons of mass destruction, it is meant to steal, kill and destroy.
You’ve heard that unforgiveness is like swallowing poison, expecting the other person to drop dead. I too have lived this way.
With a childhood stolen by a man with selfish hands.
With friendships lost and my character assassinated.
With friends I loved like family, who chose to walk the other way in my darkest hour.
I know how bitterness can feel like a knife in your hand— like your last weapon against the coming onslaught. It can feel like self-defense.
That is until you look down, and realize that the knife isn’t in your hand at all—it’s in your chest, and you are bleeding out.
Rooting out the bitterness is as painful as all that. Letting that sharp edge be removed from your heart; then letting the Lord stitch up the place, so true healing can come. It can feel like letting that pain and anger go is letting the person who has caused your present suffering “get off easy.”
Hear me now when I say this: no one is saying that the pain isn’t justified. No one is saying that you haven’t been hurt, that the suffering isn’t real, or that there won’t still be echoes of the hurt 20 years from now—ask me how I know.
What I am saying, is that with that knife of bitterness in your chest, the healing will never come.
God never sweeps what was done under the rug. That sin that was done against you? It will be dealt with. Our God is a God of justice; he doesn’t wink at sin or give lame excuses.
He will avenge the blood of the innocent. He cares deeply about your assassinated character. His heart breaks for the lies spoken, the discord being sown among brothers. And he knows it all experientially as well.
Satan desperately wants you to forget that Jesus knows what it feels like to be rejected in his hometown. Jesus knows what it is like to have his brothers not believe him. Jesus knows how it feels to be betrayed, to death, by a close friend, and then have all your other close friends follow suit. Jesus knows.
But that doesn’t change what he does—or what he did. He died that they might be forgiven; both his friends who abandoned him, as well as the ones who called for his execution. He died that I might be forgiven; while I was still his enemy. He died to forgive your own offender, my own offender, if they would put their faith in him.
That can feel like a tough pill to swallow some days. I have wished ugly things in the deepest part of my heart; that those who hurt children would never believe and would have to bear that grievous sin on their own shoulders when eternity comes. But that’s the bitterness again. The knife’s edge sharp in my chest; and it has to come out.
The terrifying and wonderful truth is that God’s justice is so much better than mine; and letting my hatred go—letting the knife of bitterness slide out of my heart and be thrown away—that is me choosing to trust that God’s justice is better than mine, and He will do right.
Say it with me: HE WILL DO RIGHT.
So I let the knife go. I allow God to stitch me up. I let go of my need to be validated. Of my right to hold on to my anger. And that is when the healing comes. I let go of my title of “victim” and become victorious in Christ. And I begin to see things I never thought I’d see before. Some days I can even grieve for the sin that ensnared my abuser. I can pray that God will redeem even his part of the story; and I know then that I have forgiven.
Turns out Max Lucado had it right. Forgiveness can feel so hard; like opening the door of a prison to let out the one who did me wrong; and yet when the lock falls down and the gate creaks open, it is my own face that I see in that cell: I am setting myself free.
Dearest Reader, I hope you have ears to hear these words. No one is saying that it will be easy. No one is saying it’s a piece of cake. I am saying it’s worth it. I am saying that though the pain might be caused by someone else, the bitterness is yours to own—it is your responsibility. This is what God is asking you to do.
Don’t let bitterness be the pet sin you are content to hold onto; like the fluffy white cat that is held constantly on the lap of the evil genius who thinks complete destruction is the way to world peace.
If you can’t believe it in your heart just yet, I understand. There was a time when I felt exactly the same way; but freedom comes when we exchange the truth of God for the lies of our own reasoning.
“Trust in the LORD with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the LORD, and turn away from evil. It will be healing to your flesh and refreshment to your bones.”